Sashe 8
Rawanin Zalinci Part 1 Complete Hausa Novel · about 8 min read
Ta kai karshen maganar tare da miƙewa da nufin ta fice daga cikin ɗakin, da alama ranta ya ɓaci sosai, dan kuwa gabaɗaya yanayin face nata ya sauya.
Dakatar da ita ya yi ta hanyar cewa. "Mamma but why? Ki gaya mun dalilinki na ji, if the reason is so......".
Katse shi ta yi ta hanyar cewa. "Kamran ni ce nan na haifeka ba kai ka haifeni ba, babu wani dalili, bani da wata dalilin da zan ce maka ga shi da yasa bana son kowa ya raɓemu, kada ka sake jefo mun wata tambayar kuma!!".
Tana kai karshen maganar ta fice daga cikin É—akin da sauri.
Idan ransa ya yi dubu, to ya É“aci, meyasa Mammansa take yin hakan ne? Furzar da iska mai zafi daga bakinsa ya yi yana wani huci.
Wani irin dunƙule hannunsa ya yi tare da kaiwa jikin bangon kogon dutsen wani irin naushi. Nan take hannun nasa ta fashe sosai, saboda dutsen yana da masifar karfi.
Sake kaiwa dutsen naushi a karo na biyu ya yi, kuma dukka da wannan hannu da ta fashe a karon farko, ga jini har ya fara malala, jajir jinin nasa, tamkar ba jikinsa bane ba, tamkar baya jin zafi haka ya sake kaiwa dutsen naushi a karo na uku, yana yi yana huci kamar wani kububuwa.
Da gudu Mamma ta dawo cikin É—akin, a ruÉ—e take faÉ—in. "Kamran ka fara halin nan naka ko? Ka bari mana".
Sake dunƙule hannun nasa ya yi a karo na ukun zai kai naushi wa bangon.
A dubu É—ari ta rike hannun nasa tana faÉ—in. "Ya isa haka mana".
Ƙoƙarin kwace hannun nasa ya fara yi, sai dai ina ya kasa kwacewa. Da hannu ɗaya ta rike shi, amma ya kasa kwacewa, dan Mamma fa jarumar macece ba raguwa ba, akwaita da karfi sosai.
Ganin ba zai iya kwace hannun nasa bane yasa ya yi ƙoƙarin miƙewa ya fice mata daga cikin ɗakin.
Riƙo shi ta yi da kyau tana faɗin. "Haba my son, what's all this meaning for?".
Ta yi maganar cikin sanyin murya.
Sai huci yake yi yaki ya yi magana, ga hannunsa dake ta famar malalar da jini, yatsarsa ta tsakiyar nan ma kamar ta karye ne ko dai ta samu targaÉ—e, domin kuwa gata ta kumbura suntum.
Rungumarsa Mamman ta yi tana É—an bubbuga bayansa alamar rarrashi, kamar zata yi kuka take faÉ—in.
"Kamran wai sai yaushe zaka dai'na wannan halin naka ne? Meyasa kake son ganina a cikin ɓacin rai ne? Meyasa kake damuwa da al'umma? Meyasa kullum akan jama'a muke samun saɓani da kai? Baka taɓa ɓata mun ba, baka taɓa kin bin maganata ba, baka yi mun musu, baka ce mun a'a, komai nace to kawai kake cewa, but why a wannan karon ma a kan jama'a ba zaka ce mun to ba? Why?".
Har wa lokacin bai iya ce mata ko uppan ba, bayan wannan huci da yake yi babu wani abin kuma da yake fitowa daga garesa, ya dai kwantar da kansa shiru a saman shoulder ɗinta, ya lumshe idanuwansa kamar mai jin barci, zuciyarsa ce take tafasa mashi tamkar an ɗaura dalma a wuta, hakan ce ma ta hana shi iya buɗe baki ya yi magana, wannan abin yana mugun damunsa, yana kuma taɓa mashi zuciya, meyasa Mammarsa bata son ya yi taimako? Ga shi dai tana da kyakkyawar zuciya a gare shi, amma kuma ko mutuwa a gabanta wani bare yake yi ba zata taimaka mashi ba, kuma ba zata taɓa bari shi ya taimaka mashi ba, to meyasa? Ga shi shi kuma Allah ya yi shi mutun ne mai bala'in son taimako, baya burin yaga wani bawa a cikin damuwa bai taimaka mashi ba, amma Mamma sam bata son hakan, ko zai yi taimako sai dai y yi a ɓoye kada ta sani, idan ta sani sai sun samu saɓani sosai.
Nasan zaku so jin wanenen KAMRAN, to ku kasa kunne kuji É—an kaÉ—an daga cikin labarin wanene shi.
Su dai mazauna wannan dajin ne na tsawon shekaru, kusan ma za'a ce a nan aka haifi Kamran ɗin, su biyu kawai suke yin rayuwarsu, daga shi sai Mamma, suna rayuwa ne cike da so da kaunar juna, Mamma tana bala'in kaunar ɗan nata, Mamma mace ce jaruma mai tafasasshiyar jini, bata da tsoro ko kaɗan, a shekarun baya lokacin da Kamran yake ƙarami har faɗa da damusa ta taɓa yi, Allah ya bata nasara kuma ta kashe damusar, sam bata san menene tsoro ba, bugu da kari mace ce mai magana guda ɗaya, tana da tsayawa a kan maganarta kuma, duk wuya duk daɗi baya sa Mamma ta juya baya a kan abin da ta yi niyya, abin ban mamaki tare da ban sha'awa a rayuwar tasu kuma shi ne, Mamma mace ce mai bala'in ilimi ga tarin baiwa da Allah ya yi mata, duk wasu abubuwan da yake a cikin gidan ita ta kera kayanta, a matakin karatu ko mai degree ba zai nuna mata komai ba, tana karanta da Kamran sosai, a yanzu yana matakin Ss 2 a makarantar tata da dake karantar da shi, yana da ilimi na wuce misali, ga baiwa da ya gada daga wajen Mammar tasa, sai dai kuma yafi Mamma zuciya, duk da take mace jaruma mai zuciya, to wlh ya ninkata, dan idan ransa ya ɓaci kamar yadda kuka ga ya yi yanzu, ya rinƙa buga hannunsa da jikin dutse har ya ji ciwo, to haka yake yi idan ransa ya ɓaci. Dole ce tasa yake yin hakan, domin ba yadda zai yi da Mamma, mahaifiyarsa ce, ko murya bai isa ya ɗaga mata ba, so dole idan ransa ya ɓaci ya nemi mafita, kada ya je ya haɗiyi zuciya ya mutu a banza, ga shi shi mutun ne da bai iya danne zuciyarsa ba, hakan tasa yake yin irin wannan abin na buga hannunsa da dutse ya jiwa kansa ciwo dan ya samu zuciyarsa ta yi sanyi.
(Ba wani a kusa bare ya sauke ɓacin ran a kansa😅 Mamma dai ita kaɗai ce😅 dole nan gani nan bari😅 ba yadda zai yi da ita)
A kowace safiya Mamma da Kamran suna gabatar da training na motsa jiki, a tare suke yin komai, ita ce malamarsa mai koya mashi faɗa, duk wasu dabarun yaki da salon faɗa ta koya mashi, ga shi daman kakkarfar mutun ne shi, sabon jini mai tafasa, hakan yasa Mamma take matuƙar Alfahari da shi.
Wannan shi ne kaÉ—an daga cikin tarihin Mamma da kuma Kamran. Nasan kuna da tambayoyi da dama a kansu, ni kai'na ina da waÉ—an nan tambayoyin, dan dole ne rayuwarsu akwai tambayoyi! Amma koma me, lokaci ne zai nuna mana!.
Ta jima a rungume da shi tana jiran zuciyar tasa ta ɗan yi sanyi. Ba ita ta sake shi ba har sai da ta ji ya dai'na wannan hucin, sannan ta sake shi tare da miƙewa ta nufi waje.
Jingina bayansa da jikin ƙogon dutsen ya yi yana sauke numfashi a hankali hankali.
Jim kaɗan Mamma ta dawo hannunta a ɗauke da wani kwando irin na itacen ayaba da ake sakawar nan, kwando ne mai matuƙar kyau da ɗaukar hankali, ƙasashen Arewacin duniya sun fi yawan amfani da ita wajen zuba kayan miya ko kuma fruits.
A in da ta tashi ta koma ta zauna tare da riƙo hannun nasa. Wani farin audiga mai ɗan girma ta fitar daga cikin kwandon, fari tas da shi. Jinin hannun nasa ta fara goge mashi tana yi mashi sannu.
Lumshe idanuwansa ya yi kamar bai ji me ta ce ba.
Bayan ta goge jinin ne ta ɗauko wani purple abu a cikin wani ɗan ƙaramin mazubi wanda ta kyara kayanta da itace, ta yi kamar kwanon sha da marfin, gwanin birgewa, da alama Mamma likita ce.
Wani audiga ta gutsuro tare da É—an dangwalo wannan purple abin, sannan ta fara goga mashi a wajajen da hannun nasa ta farfashe. Sai sannu take ce mashi, saboda tasan abin akwai bala'in zafi sosai, amma shi kuwa yadda yake zaune tun farko, ko motsawa bai yi ba, kuma bai nuna wata alama da zata nuna cewa ya ji zafin abin ba, ya dai É—aure fuska tamau kamar hadari.
Bayan ta gama saka mashi wannan abin ne ta mayar da abin cikin kwandon, sannan ta ɗauko wani ɗan ƙaramin audiga tare da wani ganye da ta kwaɓa da wani magani, shima yana cikin wani ɗan mazubi ne wadda ta kyara kayanta.
A gefe guda kusa da ita ta ajiyesu kafin ta riko yatsar nasa da ta kunburar. Duba yatsar ta fara yi dan ta gani karayace ko gocewar ƙashi.
Ta ɗan ɗauki lokaci da a kallah zai kai 5 mins tana ɗan jujjuya yatsar kafin ta saki hannun nasa, sannan ta miƙe ta nufi waje.
Duk abin da take yi mashi yana ji har cikin ransa, amma saboda dakiya da jarumta sam bai nuna alamar kamar yasan tana taɓa shi bama.
Hannunta É—auke da wani kyakkyawan mazubin ruwa da ta kyara da itace ta dawo cikin É—akin. Ruwa mai zafi ta É—ebo a cikin wannan mazubin, sai tashin tiririn hayaki ruwan yake yi.
A kusa da shi ta zo ta ajiye ruwan kafin ta wuce wajen ajiye kayansa. Wani É—an karamin towel na sakar zare ta É—auko, fari kal towel É—in.
A in da ta tashi ta koma ta zauna tare da sake riƙo hannun nasa, sai kara kumbura hannun nasa yake yi sosai da sosai, ba karya ya bugu kam.
Ɗan dai'dai tsakiyar yatsar ta riƙo ta fara ɗan jujjuyata daga kasa kafin ta ja da karfi.
Har lokacin bai nuna wani alama ta yana jin abin da take yi ba, saboda tsabar jarumta da juriya, ya dake tamkar bai san ta rike hannun ba.
Bayan ta ja sai ta ɗauki wannan ɗan ƙaramin towel ɗin ta saka shi a cikin ruwan zafi, sai da ya ɗauki zafi sosai, ta sa hannu babu ko tsoro ta ciro towel ɗin, da zafinsa yana tiririn hayaki ta matse ruwan jikin, ko kaɗan ita ma babu alamar tsoro ko jin wani yanayi mara kyau a tattare da ita.
Dakatar da ita ya yi ta hanyar cewa. "Mamma but why? Ki gaya mun dalilinki na ji, if the reason is so......".
Katse shi ta yi ta hanyar cewa. "Kamran ni ce nan na haifeka ba kai ka haifeni ba, babu wani dalili, bani da wata dalilin da zan ce maka ga shi da yasa bana son kowa ya raɓemu, kada ka sake jefo mun wata tambayar kuma!!".
Tana kai karshen maganar ta fice daga cikin É—akin da sauri.
Idan ransa ya yi dubu, to ya É“aci, meyasa Mammansa take yin hakan ne? Furzar da iska mai zafi daga bakinsa ya yi yana wani huci.
Wani irin dunƙule hannunsa ya yi tare da kaiwa jikin bangon kogon dutsen wani irin naushi. Nan take hannun nasa ta fashe sosai, saboda dutsen yana da masifar karfi.
Sake kaiwa dutsen naushi a karo na biyu ya yi, kuma dukka da wannan hannu da ta fashe a karon farko, ga jini har ya fara malala, jajir jinin nasa, tamkar ba jikinsa bane ba, tamkar baya jin zafi haka ya sake kaiwa dutsen naushi a karo na uku, yana yi yana huci kamar wani kububuwa.
Da gudu Mamma ta dawo cikin É—akin, a ruÉ—e take faÉ—in. "Kamran ka fara halin nan naka ko? Ka bari mana".
Sake dunƙule hannun nasa ya yi a karo na ukun zai kai naushi wa bangon.
A dubu É—ari ta rike hannun nasa tana faÉ—in. "Ya isa haka mana".
Ƙoƙarin kwace hannun nasa ya fara yi, sai dai ina ya kasa kwacewa. Da hannu ɗaya ta rike shi, amma ya kasa kwacewa, dan Mamma fa jarumar macece ba raguwa ba, akwaita da karfi sosai.
Ganin ba zai iya kwace hannun nasa bane yasa ya yi ƙoƙarin miƙewa ya fice mata daga cikin ɗakin.
Riƙo shi ta yi da kyau tana faɗin. "Haba my son, what's all this meaning for?".
Ta yi maganar cikin sanyin murya.
Sai huci yake yi yaki ya yi magana, ga hannunsa dake ta famar malalar da jini, yatsarsa ta tsakiyar nan ma kamar ta karye ne ko dai ta samu targaÉ—e, domin kuwa gata ta kumbura suntum.
Rungumarsa Mamman ta yi tana É—an bubbuga bayansa alamar rarrashi, kamar zata yi kuka take faÉ—in.
"Kamran wai sai yaushe zaka dai'na wannan halin naka ne? Meyasa kake son ganina a cikin ɓacin rai ne? Meyasa kake damuwa da al'umma? Meyasa kullum akan jama'a muke samun saɓani da kai? Baka taɓa ɓata mun ba, baka taɓa kin bin maganata ba, baka yi mun musu, baka ce mun a'a, komai nace to kawai kake cewa, but why a wannan karon ma a kan jama'a ba zaka ce mun to ba? Why?".
Har wa lokacin bai iya ce mata ko uppan ba, bayan wannan huci da yake yi babu wani abin kuma da yake fitowa daga garesa, ya dai kwantar da kansa shiru a saman shoulder ɗinta, ya lumshe idanuwansa kamar mai jin barci, zuciyarsa ce take tafasa mashi tamkar an ɗaura dalma a wuta, hakan ce ma ta hana shi iya buɗe baki ya yi magana, wannan abin yana mugun damunsa, yana kuma taɓa mashi zuciya, meyasa Mammarsa bata son ya yi taimako? Ga shi dai tana da kyakkyawar zuciya a gare shi, amma kuma ko mutuwa a gabanta wani bare yake yi ba zata taimaka mashi ba, kuma ba zata taɓa bari shi ya taimaka mashi ba, to meyasa? Ga shi shi kuma Allah ya yi shi mutun ne mai bala'in son taimako, baya burin yaga wani bawa a cikin damuwa bai taimaka mashi ba, amma Mamma sam bata son hakan, ko zai yi taimako sai dai y yi a ɓoye kada ta sani, idan ta sani sai sun samu saɓani sosai.
Nasan zaku so jin wanenen KAMRAN, to ku kasa kunne kuji É—an kaÉ—an daga cikin labarin wanene shi.
Su dai mazauna wannan dajin ne na tsawon shekaru, kusan ma za'a ce a nan aka haifi Kamran ɗin, su biyu kawai suke yin rayuwarsu, daga shi sai Mamma, suna rayuwa ne cike da so da kaunar juna, Mamma tana bala'in kaunar ɗan nata, Mamma mace ce jaruma mai tafasasshiyar jini, bata da tsoro ko kaɗan, a shekarun baya lokacin da Kamran yake ƙarami har faɗa da damusa ta taɓa yi, Allah ya bata nasara kuma ta kashe damusar, sam bata san menene tsoro ba, bugu da kari mace ce mai magana guda ɗaya, tana da tsayawa a kan maganarta kuma, duk wuya duk daɗi baya sa Mamma ta juya baya a kan abin da ta yi niyya, abin ban mamaki tare da ban sha'awa a rayuwar tasu kuma shi ne, Mamma mace ce mai bala'in ilimi ga tarin baiwa da Allah ya yi mata, duk wasu abubuwan da yake a cikin gidan ita ta kera kayanta, a matakin karatu ko mai degree ba zai nuna mata komai ba, tana karanta da Kamran sosai, a yanzu yana matakin Ss 2 a makarantar tata da dake karantar da shi, yana da ilimi na wuce misali, ga baiwa da ya gada daga wajen Mammar tasa, sai dai kuma yafi Mamma zuciya, duk da take mace jaruma mai zuciya, to wlh ya ninkata, dan idan ransa ya ɓaci kamar yadda kuka ga ya yi yanzu, ya rinƙa buga hannunsa da jikin dutse har ya ji ciwo, to haka yake yi idan ransa ya ɓaci. Dole ce tasa yake yin hakan, domin ba yadda zai yi da Mamma, mahaifiyarsa ce, ko murya bai isa ya ɗaga mata ba, so dole idan ransa ya ɓaci ya nemi mafita, kada ya je ya haɗiyi zuciya ya mutu a banza, ga shi shi mutun ne da bai iya danne zuciyarsa ba, hakan tasa yake yin irin wannan abin na buga hannunsa da dutse ya jiwa kansa ciwo dan ya samu zuciyarsa ta yi sanyi.
(Ba wani a kusa bare ya sauke ɓacin ran a kansa😅 Mamma dai ita kaɗai ce😅 dole nan gani nan bari😅 ba yadda zai yi da ita)
A kowace safiya Mamma da Kamran suna gabatar da training na motsa jiki, a tare suke yin komai, ita ce malamarsa mai koya mashi faɗa, duk wasu dabarun yaki da salon faɗa ta koya mashi, ga shi daman kakkarfar mutun ne shi, sabon jini mai tafasa, hakan yasa Mamma take matuƙar Alfahari da shi.
Wannan shi ne kaÉ—an daga cikin tarihin Mamma da kuma Kamran. Nasan kuna da tambayoyi da dama a kansu, ni kai'na ina da waÉ—an nan tambayoyin, dan dole ne rayuwarsu akwai tambayoyi! Amma koma me, lokaci ne zai nuna mana!.
Ta jima a rungume da shi tana jiran zuciyar tasa ta ɗan yi sanyi. Ba ita ta sake shi ba har sai da ta ji ya dai'na wannan hucin, sannan ta sake shi tare da miƙewa ta nufi waje.
Jingina bayansa da jikin ƙogon dutsen ya yi yana sauke numfashi a hankali hankali.
Jim kaɗan Mamma ta dawo hannunta a ɗauke da wani kwando irin na itacen ayaba da ake sakawar nan, kwando ne mai matuƙar kyau da ɗaukar hankali, ƙasashen Arewacin duniya sun fi yawan amfani da ita wajen zuba kayan miya ko kuma fruits.
A in da ta tashi ta koma ta zauna tare da riƙo hannun nasa. Wani farin audiga mai ɗan girma ta fitar daga cikin kwandon, fari tas da shi. Jinin hannun nasa ta fara goge mashi tana yi mashi sannu.
Lumshe idanuwansa ya yi kamar bai ji me ta ce ba.
Bayan ta goge jinin ne ta ɗauko wani purple abu a cikin wani ɗan ƙaramin mazubi wanda ta kyara kayanta da itace, ta yi kamar kwanon sha da marfin, gwanin birgewa, da alama Mamma likita ce.
Wani audiga ta gutsuro tare da É—an dangwalo wannan purple abin, sannan ta fara goga mashi a wajajen da hannun nasa ta farfashe. Sai sannu take ce mashi, saboda tasan abin akwai bala'in zafi sosai, amma shi kuwa yadda yake zaune tun farko, ko motsawa bai yi ba, kuma bai nuna wata alama da zata nuna cewa ya ji zafin abin ba, ya dai É—aure fuska tamau kamar hadari.
Bayan ta gama saka mashi wannan abin ne ta mayar da abin cikin kwandon, sannan ta ɗauko wani ɗan ƙaramin audiga tare da wani ganye da ta kwaɓa da wani magani, shima yana cikin wani ɗan mazubi ne wadda ta kyara kayanta.
A gefe guda kusa da ita ta ajiyesu kafin ta riko yatsar nasa da ta kunburar. Duba yatsar ta fara yi dan ta gani karayace ko gocewar ƙashi.
Ta ɗan ɗauki lokaci da a kallah zai kai 5 mins tana ɗan jujjuya yatsar kafin ta saki hannun nasa, sannan ta miƙe ta nufi waje.
Duk abin da take yi mashi yana ji har cikin ransa, amma saboda dakiya da jarumta sam bai nuna alamar kamar yasan tana taɓa shi bama.
Hannunta É—auke da wani kyakkyawan mazubin ruwa da ta kyara da itace ta dawo cikin É—akin. Ruwa mai zafi ta É—ebo a cikin wannan mazubin, sai tashin tiririn hayaki ruwan yake yi.
A kusa da shi ta zo ta ajiye ruwan kafin ta wuce wajen ajiye kayansa. Wani É—an karamin towel na sakar zare ta É—auko, fari kal towel É—in.
A in da ta tashi ta koma ta zauna tare da sake riƙo hannun nasa, sai kara kumbura hannun nasa yake yi sosai da sosai, ba karya ya bugu kam.
Ɗan dai'dai tsakiyar yatsar ta riƙo ta fara ɗan jujjuyata daga kasa kafin ta ja da karfi.
Har lokacin bai nuna wani alama ta yana jin abin da take yi ba, saboda tsabar jarumta da juriya, ya dake tamkar bai san ta rike hannun ba.
Bayan ta ja sai ta ɗauki wannan ɗan ƙaramin towel ɗin ta saka shi a cikin ruwan zafi, sai da ya ɗauki zafi sosai, ta sa hannu babu ko tsoro ta ciro towel ɗin, da zafinsa yana tiririn hayaki ta matse ruwan jikin, ko kaɗan ita ma babu alamar tsoro ko jin wani yanayi mara kyau a tattare da ita.